Sunday, April 29, 2012

How Islamic inventors changed the world

How Islamic inventors changed the world
From coffee to cheques and the three-course meal, the Muslim world has given us many innovations that we take for granted in daily life. As a new exhibition opens, Paul Vallely nominates 20 of the most influential- and identifies the men of genius behind them

  1. The story goes that an Arab named Khalid was tending his goats in the Kaffa region of southern Ethiopia, when he noticed his animals became livelier after eating a certain berry. He boiled the berries to make the first coffee. Certainly the first record of the drink is of beans exported from Ethiopia to Yemen where Sufis drank it to stay awake all night to pray on special occasions. By the late 15th century it had arrived in Mecca and Turkey from where it made its way to Venice in 1645. It was brought to England in 1650 by a Turk named Pasqua Rosee who opened the first coffee house in Lombard Street in the City of London. 

The Arabic qahwa became the Turkish kahve then the Italian caffé and then English coffee.

2 The ancient Greeks thought our eyes emitted rays, like a laser, which enabled us to see. The first person to realise that light enters the eye, rather than leaving it, was the 10th-century Muslim mathematician, astronomer and physicist Ibn al-Haitham. He invented the first pin-hole camera after noticing the way light came through a hole in window shutters. The smaller the hole, the better the picture, he worked out, and set up the first Camera Obscura (from the Arab word qamara for a dark or private room). He is also credited with being the first man to shift physics from a philosophical activity to an experimental one.

3 A form of chess was played in ancient India but the game was developed into the form we know it today in Persia. From there it spread westward to Europe - where it was introduced by the Moors in Spain in the 10th century - and eastward as far as Japan. The word rook comes from the Persian rukh, which means chariot.

4 A thousand years before the Wright brothers a Muslim poet, astronomer, musician and engineer named Abbas ibn Firnas made several attempts to construct a flying machine. In 852 he jumped from the minaret of the Grand Mosque in Cordoba using a loose cloak stiffened with wooden struts. He hoped to glide like a bird. He didn't. But the cloak slowed his fall, creating what is thought to be the first parachute, and leaving him with only minor injuries. In 875, aged 70, having perfected a machine of silk and eagles' feathers he tried again, jumping from a mountain. He flew to a significant height and stayed aloft for ten minutes but crashed on landing - concluding, correctly, that it was because he had not given his device a tail so it would stall on landing. Baghdad international airport and a crater on the Moon are named after him.

5 Washing and bathing are religious requirements for Muslims, which is perhaps why they perfected the recipe for soap which we still use today. The ancient Egyptians had soap of a kind, as did the Romans who used it more as a pomade. But it was the Arabs who combined vegetable oils with sodium hydroxide and aromatics such as thyme oil. One of the Crusaders' most striking characteristics, to Arab nostrils, was that they did not wash. Shampoo was introduced to England by a Muslim who opened Mahomed's Indian Vapour Baths on Brighton seafront in 1759 and was appointed Shampooing Surgeon to Kings George IV and William IV.

6 Distillation, the means of separating liquids through differences in their boiling points, was invented around the year 800 by Islam's foremost scientist, Jabir ibn Hayyan, who transformed alchemy into chemistry, inventing many of the basic processes and apparatus still in use today - liquefaction, crystallisation, distillation, purification, oxidisation, evaporation and filtration. As well as discovering sulphuric and nitric acid, he invented the alembic still, giving the world intense rosewater and other perfumes and alcoholic spirits (although drinking them is haram, or forbidden, in Islam). Ibn Hayyan emphasised systematic experimentation and was the founder of modern chemistry.

7 The crank-shaft is a device which translates rotary into linear motion and is central to much of the machinery in the modern world, not least the internal combustion engine. One of the most important mechanical inventions in the history of humankind, it was created by an ingenious Muslim engineer called al-Jazari to raise water for irrigation. His 1206 Book of Knowledge of Ingenious Mechanical Devices shows he also invented or refined the use of valves and pistons, devised some of the first mechanical clocks driven by water and weights, and was the father of robotics. Among his 50 other inventions was the combination lock.

8 Quilting is a method of sewing or tying two layers of cloth with a layer of insulating material in between. It is not clear whether it was invented in the Muslim world or whether it was imported there from India or China. But it certainly came to the West via the Crusaders. They saw it used by Saracen warriors, who wore straw-filled quilted canvas shirts instead of armour. As well as a form of protection, it proved an effective guard against the chafing of the Crusaders' metal armour and was an effective form of insulation - so much so that it became a cottage industry back home in colder climates such as Britain and Holland.

9 The pointed arch so characteristic of Europe's Gothic cathedrals was an invention borrowed from Islamic architecture. It was much stronger than the rounded arch used by the Romans and Normans, thus allowing the building of bigger, higher, more complex and grander buildings. Other borrowings from Muslim genius included ribbed vaulting, rose windows and dome-building techniques. Europe's castles were also adapted to copy the Islamic world's - with arrow slits, battlements, a barbican and parapets. Square towers and keeps gave way to more easily defended round ones. Henry V's castle architect was a Muslim.

10 Many modern surgical instruments are of exactly the same design as those devised in the 10th century by a Muslim surgeon called al-Zahrawi. His scalpels, bone saws, forceps, fine scissors for eye surgery and many of the 200 instruments he devised are recognisable to a modern surgeon. It was he who discovered that catgut used for internal stitches dissolves away naturally (a discovery he made when his monkey ate his lute strings) and that it can be also used to make medicine capsules. In the 13th century, another Muslim medic named Ibn Nafis described the circulation of the blood, 300 years before William Harvey discovered it. Muslims doctors also invented anaesthetics of opium and alcohol mixes and developed hollow needles to suck cataracts from eyes in a technique still used today.

11 The windmill was invented in 634 for a Persian caliph and was used to grind corn and draw up water for irrigation. In the vast deserts of Arabia, when the seasonal streams ran dry, the only source of power was the wind which blew steadily from one direction for months. Mills had six or 12 sails covered in fabric or palm leaves. It was 500 years before the first windmill was seen in Europe.

12 The technique of inoculation was not invented by Jenner and Pasteur but was devised in the Muslim world and brought to Europe from Turkey by the wife of the English ambassador to Istanbul in 1724. Children in Turkey were vaccinated with cowpox to fight the deadly smallpox at least 50 years before the West discovered it.

13 The fountain pen was invented for the Sultan of Egypt in 953 after he demanded a pen which would not stain his hands or clothes. It held ink in a reservoir and, as with modern pens, fed ink to the nib by a combination of gravity and capillary action.

14 The system of numbering in use all round the world is probably Indian in origin but the style of the numerals is Arabic and first appears in print in the work of the Muslim mathematicians al-Khwarizmi and al-Kindi around 825. Algebra was named after al-Khwarizmi's book, Al-Jabr wa-al-Muqabilah, much of whose contents are still in use. The work of Muslim maths scholars was imported into Europe 300 years later by the Italian mathematician Fibonacci. Algorithms and much of the theory of trigonometry came from the Muslim world. And Al-Kindi's discovery of frequency analysis rendered all the codes of the ancient world soluble and created the basis of modern cryptology.

15 Ali ibn Nafi, known by his nickname of Ziryab (Blackbird) came from Iraq to Cordoba in the 9th century and brought with him the concept of the three-course meal - soup, followed by fish or meat, then fruit and nuts. He also introduced crystal glasses (which had been invented after experiments with rock crystal by Abbas ibn Firnas - see No 4).

16 Carpets were regarded as part of Paradise by medieval Muslims, thanks to their advanced weaving techniques, new tinctures from Islamic chemistry and highly developed sense of pattern and arabesque which were the basis of Islam's non-representational art. In contrast, Europe's floors were distinctly earthly, not to say earthy, until Arabian and Persian carpets were introduced. In England, as Erasmus recorded, floors were "covered in rushes, occasionally renewed, but so imperfectly that the bottom layer is left undisturbed, sometimes for 20 years, harbouring expectoration, vomiting, the leakage of dogs and men, ale droppings, scraps of fish, and other abominations not fit to be mentioned". Carpets, unsurprisingly, caught on quickly.

17 The modern cheque comes from the Arabic saqq, a written vow to pay for goods when they were delivered, to avoid money having to be transported across dangerous terrain. In the 9th century, a Muslim businessman could cash a cheque in China drawn on his bank in Baghdad.

18 By the 9th century, many Muslim scholars took it for granted that the Earth was a sphere. The proof, said astronomer Ibn Hazm, "is that the Sun is always vertical to a particular spot on Earth". It was 500 years before that realisation dawned on Galileo. The calculations of Muslim astronomers were so accurate that in the 9th century they reckoned the Earth's circumference to be 40,253.4km - less than 200km out. The scholar al-Idrisi took a globe depicting the world to the court of King Roger of Sicily in 1139.

19 Though the Chinese invented saltpetre gunpowder, and used it in their fireworks, it was the Arabs who worked out that it could be purified using potassium nitrate for military use. Muslim incendiary devices terrified the Crusaders. By the 15th century they had invented both a rocket, which they called a "self-moving and combusting egg", and a torpedo - a self-propelled pear-shaped bomb with a spear at the front which impaled itself in enemy ships and then blew up.

20 Medieval Europe had kitchen and herb gardens, but it was the Arabs who developed the idea of the garden as a place of beauty and meditation. The first royal pleasure gardens in Europe were opened in 11th-century Muslim Spain. Flowers which originated in Muslim gardens include the carnation and the tulip.

Wednesday, April 18, 2012

Islam & Sport


In the very beginning, we are to note that Islam sanctions anything that is pure and beneficial for man. It encourages a Muslim to be strong and to seek the means of strength. In his Hadith, the Prophet, (SAW)
Commands us saying: Teach your children swimming, archery and horse-riding.”  This is a direct call to practice sports shows the great importance Islam places on sports in training the Muslims and making their bodies healthy and sound. It is no wonder also to hear the saying:  “A sound mind is in a sound body.” Shedding more light on the issue of sports and its etiquette, Sheikh `Atiyyah Saqr, former Head of Al-Azhar Fatwa Committee, states the following:

“From the time immemorial, people have sought means of physical training and invented all kinds of sports to make their bodies strong, but each to its purposes and conditions. A nation where fighting and battles were the norm, sports like weightlifting, archery and dueling would be very common, while swimming became the favorite sports to people living on sea-shores.  In the Arabian peninsula, people got used to hunting and horse-riding due to their conditions of frequent traveling and moving from one place to another.

How does Islam view sports?
Islam does not oppose having a strong body via practicing sports. Muslims are commanded to be of sound bodies and sound minds in addition to having sound morals. In the Hadith, we read: “A strong believer is better and more beloved to Allah than a weak one.” (Reported by Muslim) A sound strong body is capable of fulfilling both the religious and the worldly duties. Islam never accepts anything that leads to neglecting these duties, save in some cases where some exemptions are made so as to make matters easy for believers.

The effects of sports on the body: In his well known book ‘Zad-Al-Ma`aad’, Imam Ibnul-Qayyem states that movement is the core of sports. It helps the body get rid of waste food in a very normal way. It makes it active, enhances its immunity and protects it from diseases. Each organ has its own sport that suits it. As for horse-riding, archery, wrestling and racing, they are sports that benefit the whole body.
Sports appearing in Islamic rituals: In Islam, we see that many Islamic rituals contain sports that help the body attain physical fitness once they are practiced properly. The rituals of pilgrimage, paying visits to Muslim brothers, visiting the sick, going to and fro the mosque and participating in many social activities are no more than sports.

Etiquette of sports in Islam:
The fact that Islam encourages the practicing of sports makes one realize how great, flexible and comprehensive is this course of Allah, given to mankind. In this context, Islam stresses the importance of spiritual and moral training that should accompany physical training so that the latter yield its desired effects.
The Iranian national women's team was banned from a qualifying match for the 2012 London Olympics against Jordan because of the Islamic clothing worn by the players. In Iran, the decision has been criticised by everyone from the head of women's affairs at the Iranian Football Federation to President Ahmadinejad himself. Discussion around Islamic clothing in international competitions is a recurring issue.
In 2010, the Iranian women's youth team was refused participation in the Youth Olympics in Singapore because of the headscarf. Negotiations between the Iranian Football Federation and FIFA followed, and a compromise was reached where the team was allowed to wear headgear that did not cover the neck, allowing Iran to return to the field.

Fashion; Islamic Pont of View


The concept for ‘fashion’ in Islam or we can say the space for ‘fashion’ in Islam is controversial. 
As, from the topic of the article we can see clearly that it is a big problem for an illiterate individual from point of view of religious knowledge to understand whether ‘fashion’  and Islamic ideology about clothing are two different concepts or they can be interrelated. Most of our religious scholars’ say that Islam is a simple religion and it does not allow any ‘fashion’ but recommend simple and plain clothing. On the other hand the modern world, full of ‘fashion’ and design is of the view that no natural religion can restrict a person from his rights and it’s the right of a person to be up-to-date. So, now what to do in this case??? The basic flaw that I got behind this conflict is lack of knowledge and lack of ability to apply that knowledge in a perfect way.
What do we mean when we say the word ‘fashion’? We generally mean it as wearing trendy clothes and being up-to-date in respect of costumes. So, by and large most of us relate ‘fashion’ with clothing and one’s appearance.
Most of us in fact don’t know what fashion in real terms mean and how much broader areas it covers beyond what we think it is. According to Oxford Dictionary the word ‘fashion’ means make, style, shape, pattern and manner, whatever is in usage for a time being AGREEING OR NOT WITH CURRENT USAGE.

Most of us take the meaning of fashion as a trend which is IN now-a-days but unfortunately the concept is incorrect. First of all there is a need to redefine the term ‘fashion’.
Fashion is not restricted to one area of life i.e. costume or appearance but it has a very wide applicability in almost every field of life like architecture, arts, dance, style of speech, economic trends, management, politics, medical etc. so, we can easily say that fashion are social phenomena common to many fields of human activity and thinking or in other words we can define it as styles and customs prevalent at a given time (not current time).

So, by the above discussion, it is clear what fashion in real terms mean. Now, coming on the particular field of fashion ‘the costume and appearance’ of a person. This is the most criticized field everywhere in relation to religion especially Islamic ideologies. The appearance of both men and women is questionable.
The main point is to see both, the fashion and Islamic teachings, from one angle.

Fashion in real meanings is not to wear trendy, expensive and attractive clothes. Fashion is a style, it’s a make, and it’s an appearance. So, what so ever one is wearing must suit him. Fashion is not to wear what others wear. Just the theme is to wear anything that perfectly suits and match the personality of the wearer. Take fashion from this angle and relate it with Islamic ideologies. Islam does not restrict anyone to wear good clothes.
What it restricts, is not to wear such clothes that do not cover the body in a decent way. If we think positively, we all know that such small and so called trendy clothes infarct not suit anyone but is a symbol to make oneself different in mob. The reason to wear stupid clothes like baggies and small
T-shirts is just to make one different, just to satisfy one own self that everyone is looking at him regardless of the remarks that are being passed on him. If one wears decent clothes, Islam does not stop him on doing this. Demand of Islam is not to wear clumsy clothes but if we study, we will come to know that Islam is very strict for cleanliness especially in clothing. Islam allows fashion but in certain limits. This should not be a point of conflict that there should be no limitations. Every field has certain limitations. Socially we all are bound for it. Why laws are made??? They are to enforce such limits. As it is a fact that Islam is a complete ideology of life so it guides us in every field. It has limited us in fashion too. It has been done for the welfare of society. We all are well aware of the pros and cons of the ‘most hi-tech fashionable societies’. So, Islam is not against fashion because fashion in reality is to make better and better, that is why it is adopted and on the other hand, Islam also guides to improve us, to be up-to-date so we can better compete others. The point is simple that not to apply fashion just in terms of clothing.  At this point we take a stand that it is our right. If fashion is our right, then why just to apply it at only one sector?  Why not to apply it in every field like medicine, technology, welfare? Apply it

everywhere.  We criticize Islam only due to the reason that it limits us and teaches us how to live in a civilized society???
Islamic Clothing
by Hussain Kamani An important aspect of religion that must be observed is the Islamic code of dress for both men and women. The appearance is a sign of what one has in the heart. Therefore, the unique Islamic code of dress is one of many things that differentiate Muslims and Non-Muslims.
Clothing.  From amongst the infinite bounties of Allah Taa'la, clothes are also a great bounty.
 Allah Taa'la mentions this fact in the Holy Qur'an expressing his favour on mankind. The Almighty says:

“O Children of Adam! We have sent down upon you a dress which may conceal your shameful parts and sent down feathers (or splendid garments) and the dress of piety (Taqwa) that is the best of all.” (Surah A'araf, Verse 26) Today, people are dressing totally against what Allah Taa'la has mentioned.
Brief History of Clothing The first dress ever worn by a human on earth was leaves.  As can be seen in the words of the glorious Qur'an: “And when they tasted the forbidden tree, their private parts become
exposed and they began to cover themselves with leaves.” (Surah Al-A'araf) Allah Taa'la is mentioning in this Qur'an verse about the story of Hazrat  Adam and Bibi Hawa that when Allah had forbidden them to go near that particular tree, they committed an act that had been forbidden by Allah;  their satr (private parts) became visible. So in an act of modesty, they began to cover themselves with leaves.
As times changed, the ‘style' of clothing also changed. Slowly, it changed to two pieces of clothing. Then came three pieces of clothing. Then slowly came the trousers, sleeves, collars and cuffs which is what is worn today. These are the words of a new convert: I like being a Muslim because of the unique code of dressing, which is also set down by Allah for us to follow. This code of dressing sets a lot of moral standards in this world where morality is lacking greatly.
Dressing in an Islamic way attracts a few remarks but also a great deal of respect. It also benefits you because you are not caught up in the constant changes of fashion, which in their own way bring about social problems. Young men and women today find themselves caught up in bad happenings just to keep up with the trends of fashion.

Dressing  Islamically also allows one to be easily recognised wherever he goes. We should be proud of being Muslims. It also allows Muslims to know one another and greet each other with ‘Assalamu-Alaikum', or ‘Peace be upon you’.
Being a Muslim brings discipline, as you will want to be on your best behavior and guard at all times, to respect your Lord and religion. What all society can see are, ‘Your clothes', which gives you your identity.
Sunnah Clothing Islam has got no fixed standards of dress as dress is regulated by necessities according to geographical conditions of countries. In cold conditions, warm clothes are necessary for the protection of the body. Similarly, in hot countries, thin clothes are mostly the norm. This does not mean that we take to wearing clothes so thin, that wearing just them reaches almost to nakedness, which is undoubtedly unlawful in Islam. Our main object of wearing clothes is covering our satr (private parts) and protection of the body from hot and cold conditions. The satr has been defined as the parts of the person which is indecent to expose. For a man this is what consists between the navel and the knee. It is the entire body for a female except the palms.
Trousers; The Prophet (SWA) recommended the use of trousers to the length of the lower portion of the leg. It may however, be lengthened above the ankle and shortened below the ankle. It has been reported by Ibn Umar that the Prophet (SWA)  said: “When a man lets flow his trousers out of vanity, Allah Taa'la will not look at him on the Day of Resurrection.” It has also been reported by Abu Huraira that the Prophet May Allah's peace and blessings be upon him said: “Whatever flows of trousers below the ankles will be in the hell fire.” (Bukhari)

It clearly shows that our trousers should not exceed below our ankles as it gives an air of vanity and also catches dirt of the way.
Shirts and Robes; The Holy Prophet (SWA) used a single long robe and recommended it for others, as it covers the major portion of the body.
Stockings and Socks; The Holy Prophet (SWA) used socks for protection of his feet from heat, cold and pricking shrubs on the way.
He also wore leather socks. He also showed us how to wear shoes by wearing the right shoe first then the left. And when removing them vice versa.
Turban and Cap; There are a few traditions about the use of a cap and turban. Hazrat Mughaira ibn Sho'ba narrates that the Prophet (SWA) performed Wudhu and made Masah of the front portion of his head as well as of his turban and leather socks. (Muslim Shareef, Vol 1, pg 134).
The Sahaba also used to wear caps depending on the weather too. In the hot  days, the cap used to be of thin material and on cold days it used to cover their ears. The Sahabas and Masha'ikhs wore this. So it has a symbol for Muslims. Should we ignore wearing them? It is proven from Hadith that the Prophet (SWA) wore a black coloured turban and also a white turban from other narrations.
It is reported from Ibn Umar that Nabi (SWA) wore a white topi. Colour of Dress

The colours of cloth most favourable to the Prophet (SWA) were white and then green because it shows purity, dirtiness is manifested more vividly in white cloth which therefore requires constant cleaning. White will be the colour which we take to our graves. This is good from a sanitary point of view. He also prohibited men from the wearing of red coloured cloth, as it is indecent.
It is reported in Muslim Shareef that that he disliked yellow as it is associated with women.
Various Points to Ponder Upon
The most important points in the Hadith of Rasullullah (SWA) regarding dressing are:

1) The clothes should conceal the body adequately.

2) They should impart dignity and good looks.

3) They should not fail to satisfy the requirements of adequate concealment of the body.

4) Nor should they be so ugly and clumsy that instead of enhancing beauty, they mar the wearer's appearance.
Women Clothing;
A woman must ensure that her clothing does not resemble that of men and vice-versa nor should the clothing resemble the peculiar dress of the disbelievers.
Allah Taa'la mention in the Qur'an: “O Prophet (May Allah's peace and blessings be upon him)! Tell thy wives and thy daughters and the women of the believers to draw over them their cloaks (veils).
That in the least so that they be recognised and not be molested.” (Surah Ahzaab, Verse 59)
“And remain within you homes and do not make an exhibition (of yourselves) like the displays (of the immoral women) of former times of ignorance.”
(Surah Ahzaab)Rasullullah (SWA) has given a warning against wearing transparent clothing which makes the body visible or light clothing which emphasizes or highlights the figure of the body. He said, “Many women are clothed but naked in reality. Such women will never enter paradise nor will they smell its fragrance.” Even transparent and netted scarves are worn to deliberately display hair and parts of the body. Women who wear transparent or tight-fitting clothing should reflect over Rasullullah's (SWA) remark that such women are infarct naked!. How shameful indeed to remain naked in this world and as a consequence, they won't even smell the fragrance of paradise.
Conclusion;
Clothes should be considered a great bounty of Allah Taa'la and one should wear them and express thanks. Undoubtedly if all clothes are worn whilst taking heed of the divine laws of Allah, it will assume a degree if Ibadah and lean to the nearness of Allah Taa'la.

The Prophet (SWA) said: “Whosoever utters the following supplication after wearing clothes, all his past sins will be forgiven- All praises are due to Allah who clothed me with this and which He bestowed upon me without any toil and effort on my part.”
The object of this discussion is to encourage the Ummah of Rasullullah (SWA) to act upon the divine ordinances of Allah and to be concerned about the spiritual and physical reformation of all of us.

“And Only Allah gives divine guidance and He is the True Helper.

Islam and science


1.       Describes the relationship between Muslim communities and science in general. From an Islamic standpoint, science, the study of nature, is considered to be linked to the concept of Tawhid (the Oneness of God), as are all other branches of knowledge.
·         In Islam, nature is not seen as a separate entity, but rather as an integral part of Islam’s holistic outlook on God, humanity, and the world. This link implies a sacred aspect to the pursuit of scientific knowledge by Muslims, as nature itself is viewed in the Qur'an as a compilation of signs pointing to the Divine.
·          It was with this understanding that the pursuit of science was tolerated in Islamic civilizations, specifically during the eighth to sixteenth centuries, prior to the colonization of the Muslim world.
·         According to theoretical physicist Jim Al-Khalili, the modern scientific method was pioneered by Islamic scientist Ibn Al-Haytham (known to the west as “Alhazen”) whose contributions are likened to those of Isaac Newton.
·          Alhazen helped shift the emphasis on abstract theorizing onto systematic and repeatable experimentation, followed by careful criticism of premises and inferences.
·          Robert Briffault, in The Making of Humanity, asserts that the very existence of science, as it is understood in the modern sense, is rooted in the scientific thought and knowledge that emerged in Islamic civilizations during this time.
·         Muslim scientists and scholars have subsequently developed a spectrum of viewpoints on the place of scientific learning within the context of Islam, none of which are universally accepted.
·          However, most maintain the view that the acquisition of knowledge and scientific pursuit in general is not in disaccord with Islamic thought and religious belief.  Physicist Taner Edis argues this is because some Muslims are reading into the metaphorical language of the Holy books what is not there, including recent scientific discoveries.


Marriage & Relationship in Islam

Islam considers marriage as a solemn family relationship between a man and a woman, based on mercy and love.


More information about marriage and married life in Islam, including courtship, the marriage ceremony, and the spousal relationship.

In Islam, marriage is a contract between a man and woman to live as husband and wife.  A formal, binding contract is considered integral to a religiously valid Islamic marriage, and outlines the rights and responsibilities of the groom and bride. The marriage must be declared publicly. Divorce is permitted.
In addition to the usual marriage until death or divorce, there is a different fixed-term marriage known as Nikāh It was a Sunnah (custom) of earlier prophets which the Islamic Prophet  Muhammad (SAW) re-instituted and passed on to his community ummah. The Arabic word for marriage is Nikah (Arabic: نكاح‎ nikā), which is generally used to refer to Islamic marriages.

The Islamic marriage is declared publicly by a responsible person after delivering a sermon to counsel and guide the couple. It is not required, though customary, that the person marrying the couple should be religiously qualified. The Qur'an tells believers that even if they are poor they should marry to protect themselves from immorality
[Quran 24:33]. The Qur'an asserts that marriage is the only legitimate way to satisfy one's sexual desire.
[2] Islam recognizes the value of sex and companionship and advocates marriage as the foundation for families. Marriage is highly valued and regarded as being half of faith, according to a saying of Muhammad: "Marriage is my Sunnah (practice or action of the Prophet) and whoever does not follow my Sunnah is not my true follower." (Ibn Haiah, Babun Nikah).

Dowry/Mahr Although mahr is often translated into English as dowry (as in the Quran translations below), either from translators lack of knowledge of the true English meaning, or want of a better word, a more accurate translation would be "marriage gift".
Mahr is mentioned several times in the Qur’an. Dowry is inaccurate as strictly speaking it is the money, goods, or estate that a woman brings forth to the marriage, usually provided by her parents or family.

Qur’an [4:4] you shall give the women their due dowries, equitably. If they willingly forfeit anything, then you may accept it; it is rightfully yours
[3] [5:5] today, all good food is made lawful for you. The food of the people of the scripture is lawful for you. Also, you may marry the chaste women among the believers, as well as the chaste women among the followers of previous scripture, provided you pay them their due dowries. You shall maintain chastity, not committing adultery, nor taking secret lovers.
Anyone who rejects faith, all his work will be in vain, and in the Hereafter he will be with the losers
[4] [60:10] O you who believe, when believing women (abandon the enemy and) ask for asylum with you, you shall test them. GOD is fully aware of their belief. Once you establish that they are believers, you shall not return them to the disbelievers. They are not lawful to remain married to them, nor shall the disbelievers be allowed to marry them. Give back the dowries that the disbelievers have paid. You commit no error by marrying them, so long as you pay them their due dowries. Do not keep disbelieving wives (if they wish to join the enemy). You may ask them for the dowry you had paid, and they may ask for what they paid. This is GOD's rule; He rules among you. GOD is Omniscient, Most Wise

 Rights and obligations of spouses According to Islam, both man and woman have rights when they enter into a Marriage contract and the husband is supposed to head the family-unit
[Quran 4:34]. This guardianship has two aspects for both partners:

·         The husband's financial responsibility for the welfare of his wife and any children they may produce. In return, it is the duty of the wife to be obedient with regards to how the husband's wealth should be spent. However if the wife has wealth in her own capacity she is not obliged to spend it upon the husband or children, as she can own property and assets in her own capacity, unlike some other faiths and societies where the wife and her wealth are deemed the chattel of the husband. An indication of the financial expectation from the husband is in the mahr given by him to the wife, according to the custom of the society.
The husband's physical and emotional strength and honour.
·         In return, the wife is supposed to guard the secrets of her husband and to be faithful. Several commentators have stated that the superiority of a husband over his wife is relative and the obedience of the wife is also restrictive.
·
The Quran advises men that if they are certain of a rebellious attitude by the woman, they should first admonish her, then refuse to share beds, and finally hit her (without leaving a mark and not on the face, as established by the Hadith). This refers to serious breaches of behavior such as being promiscuous according to renowned 20th Century scholar Muhammad Hamidullah which is not expected from a dutiful wife, and not for simple disobedience to the husband. In explaining this, Ibn Abbas  gives an example of striking with a tooth stick (a very tiny piece of wood, incapable of creating any pain).

Women are also reminded that in case the husband is not fulfilling his responsibilities; there is no stigma on them in seeking divorce [Quran 4:128]. The Quran re-emphasizes that justice for the woman includes
emotional support, and reminds men that there can be no taking back of the gifts given to women, however if a divorce is initiated by the wife the husband can insist on the return of what he gave her in order to agree to the dissolution of the marriage. This is taken from Hadith in which the wife of Thabith bin Qais is told to return the orchard her husband gave in order to proceed with the divorce.

However, many Islamic societies restrict women's rights despite their Quranic rights; women are often mistreated and sometimes suffer penalties, supported by the community,

Youth Development in Islam


Islam, as a religion and a state, believes so much in taking care of its citizens according to their ages and status. It recognizes the fact that everything except Allah, has a beginning and shall have an end.
That is why the existence of man on earth has been categorised into four stages:
Infanthood
Childhood
 Adulthood
Old Age

The youth chronologically fall between the childhood and the adulthood ages.
 Some scholars describe the youth age as a transition from childhood to adulthood.

In Nigeria, the youth are defined by the National Youth Policy as “young persons (boy/girl) of ages between eighteen and thirty-five years. This nearly conforms with the Islamic scholars description of the youth as young person’s attaining  puberty till the mature age of forty.
This is evident in Qur’an 46:15: “... at length when he reaches the age of full strength and attains forty years...”, whereas some scholars opined that a youth is a person between ages 15 and 30.

Notwithstanding the variance in this categorisation;  the youth is a stage when the child develops the intellectual strength to learn and develop the skills needed for a sustainable future. It is a period when the parents are expected to equip their wards adequately, give them the spiritual, intellectual, academic and ethical training that will enable them to be both spiritually and financially independent in the future.  The Holy Prophet (SAW) says, “... maximise the good use of your youthful age before serenity sets in...”

Islamic history has more than enough to reach the present day Muslim youths on how our scholars utilised their childhood to acquire knowledge and later became reference points to their contemporaries. If any nation is to develop at all, the leaders of that nation would not only propound policies on the development of their youth but also establish institutions that are well equipped to train the youth and engage them in useful endeavors 

To achieve this, the youth, in the first instance, must be made to know the essence of creation by understanding Allah (SWT) as their creator and sustainer.

In Suratul Kahf (Qur’an chapter 18: 9-24), Almighty Allah relates the story of some youths and how they later developed their nation.  People of the cave (Ashabu Kahf) where seven young lads out of their ardent desire  to meet Allah’s pleasure shunned idolatry  and embraced true monotheism, Allah (SWT) increased them in guidance.

Islam abhors idleness as well as engaging in unproductive activities that is why the perfect curriculum (Al-Qur’an) stipulates that the child should be well brought up on the threshold  of true faith (Iman). Faith is the bedrock of Islamic ideology.

Youth development is a very important pre-requisite to the bright future of any society. Muslims who constitute over sixty per cent of the population of this country are faced with the challenges of training their children and giving them a balanced education that enables them play the role of future leaders well.
 In the first instance, the child should be made to identify his Lord and creator as Allah (SWT).

This is evident in the hadith of Abdullah ibn Abass (R.A) where the Holy Prophet (SAW) held him and said:  “O young lad; be conscious of Allah (SWT), you’ll find Allah (SWT)  at your disposal  always; be conscious of Allah (SWT), Allah (SWT) shall take care of your needs, if you must ask for anything, ask Allah (SWT) and if you must seek assistance, seek  Allah’s assistance ...” This beautiful advice of the holy prophet applies to every fertile soul for true Iman (faith) to germinate and grow.

Essentially, a growing child should have his feet established on true belief.This is closely followed by the child’s knowledge of servitude to Allah (SWT) as primary purpose of creation.  The Prophet (SAW) enjoined us to command our children to observe the five daily prayers at age of seven and be reprimanded for abandoning solat at age of 10, then separate their bedrooms. At this age, the child is taught simple etiquette of eating, drinking, sleeping, dressing, kindness to parents, attending to guests or visitors etc. The child before attaining the youth age should learn good characters and behaviors from their parents and teachers both at the madrasah (Arabic School) and western schools.

The youth at the age of learning should be at school (whether secondary, vocational or tertiary) to lay a solid foundation for the future. In developing youth, Islam stipulates that we train our children in striving (positively), swimming and riding so that they can develop the spirit of escaping from danger and also self-defense.

The present day Nigerian youths tread the path of perdition instead of the path of salvation. This manifests in their reluctant attitude towards learning with sweat and obtaining credible certificate, their blind love for football and gambling where precious time is wasted and their own potential buried. Our youths prefer fun to hard work and desire pleasure against creativity, their thirst for cheap wealth has reached its climax and that constitutes nuisance to our development.  Anticipating a brighter future for our society, parents, teachers and especially the government are called upon to salvage the ugly situation on ground by designing good programmes for the youth, especially in the area of sound education, that do not  exclude religion, providing jobs for the unemployed youth, promulgating and adequately implementing the laws that bar the youth and entire populace  from all forms of corrupt practices like examination malpractices, drug addiction, robbery, fornication, adultery, among others.

The supreme goal of Islam is a peaceful society and this can only be achieved  if the Muslims resort to engaging their youths more in the mosques for Qur’an memorisation, hadith expositions, listening to sermons on weekly basis to instill the fear of Allah (SWT)  in their hearts and creating more Islamic scholars in them.
Islamic oganisations, which include NGOs and Institutions, should introduce youth orientation programs and event to give an average Muslim youth a sense of direction in life.    

Islam & politics


Their quest for power is driven by religious belief.  We must differentiate between Islam as a religion and  political Islam.
Every Muslim is necessarily Islamic. If you're a Muslim, then certainly you want to implement the teachings of Islam in every aspect of your life.
Political aspects of Islam are derived from the Qur'an, the Sunna (the sayings and living habits of   Prophet Muhammad) (SAW)
Traditional political concepts in Islam include leadership by successors to the Prophet known as Caliphs, 
Islamists claim that the origins of Islam as a political movement are to be found in the life and times of Islam's prophet, Muhammad (SAW) and his successors, In 622 CE, in recognition of his claims to prophet hood; Muhammad (SAW) was invited to rule the city of Medina.
 At the time the local Arab tribes of Aus and Khazraj dominated the city, and were in constant conflict. Medinans saw in Muhammad (SAW)  an impartial outsider who could resolve the conflict. Muhammad (SAW) and his followers thus moved to Medina, where Muhammad (SAW) drafted the Medina Charter.
This document made Muhammad (SAW) the ruler, and recognized him as the Prophet of Allah.
 The laws  Muhammad (SAW) established during his rule, based on the revelations of the Quran and doing of Muhammad, (SAW) are considered by Muslims to be Sharia or Islamic law, which Islamic movements seek to replicate in the present day.
Muhammad (SAW) gained a widespread following and an army, and his rule expanded  first to the city of Mecca and then spread through the Arabian peninsula through a combination of diplomacy and military conquest.
Islam and politics in Nigeria
Nigeria has one of the largest concentrations of Muslims in the world, and Islam has played a leading role in its politics. Nigeria is not an Islamic state, as it is under a democratic government with a secular constitution and the rule of law. Nevertheless, Islam is important in Nigeria, with impacts on politics and social life. Islam is a religion, with millions converting to the faith. In many historical periods, Islam has served as a source of unifying force (as in the case of the Sokoto  Caliphate during the nineteenth century). Islam has also contributed in many ways to Nigeria’s development, notably in providing the sources to organize politics and society, fostering community cohesion, and creating an ideology of change.

Nigeria cannot be understood without Islam. The areas of intersection between Islam and politics are significant. First, the government’s failure to promote development or enhance living standards will continue to make Islam an alternative “ideology” to organize change and seek better or alternative solutions to a myriad of problems.